What is spagyric?
The great alchemist physicians such as Paracelsus recognized in their healing work that many illnesses can only be permanently resolved with the help of spagyric essences.
The reason for this is that they can eliminate the causes of suffering on all three levels of a person – body, mind and soul – at the same time. The body is strengthened and stimulated to heal itself. The soul is purified and brightened, the spirit is liberated, elevated and can reorient itself.
Spagyric essences are non-toxic, harmless and have a low alcohol content. They are among the most popular and well-tolerated herbal remedies. Practice shows that the advantages over classic phytotherapy are enhanced. The effect is more penetrating, faster and broader than is usually the case with phytopharmaceuticals. This means that spagyric essences can significantly support, enhance and thus reorganize a formula on all levels – where they are needed.
How are spagyric essences produced?
The term “spagyric” comes from the Greek and means “to separate and unite”. This means that the word itself already contains a very important part of the production of spagyric. The plant is subjected to a dying and dissolving process.
Through fermentation, distillation and ashing of the residues, body, spirit and soul gradually separate. During fermentation, the plant spirit separates and transmutes into alcohol. During distillation, the plant soul separates and mutates in the essential oil. During ashing, the body dissolves and transmutes into organic mineral salt. At the end of the production of a spagyric essence, all parts are brought together again, this is called the chymical marriage. This is a truly alchemical process, because something quite magical happens with this procedure according to cosmic laws that are hidden from us.
Step 1:
SEPARATION
(Separatio)
Step 2:
Cleaning
(Purificatio)
Step 3:
Ashing
(Calcificatio)
Step 4:
reunion
(Conjugatio)
The discovery of spagyrics
Spagyric medicine essentially goes back to the physician, mystic, theologian, astrologer and alchemist Paracelsus (1493-1541).
However, it is already mentioned in Egypt and ancient India, which means that Paracelsus was certainly not the inventor of spagyrics.
It is not known how spagyric was produced in ancient times. Paracelsus, however, left behind an extensive written work. The rich knowledge of spagyrics disappeared with the Enlightenment in the 18th century and lay dormant in libraries until the 19th century, when researchers such as Johann Gottlieb Rademacher, Cesare Mattei, Theodor Krauß, Carl Friedrich Zimpel and others gave the mysterious knowledge a new lease of life. But beware, even if we use the term spagyric so carelessly, not all spagyrics are the same. There is no such thing as “spagyric”, it is just a legal, superficial collective term for everything that is not classical tincture and not pure homeopathy. Spagyric could not be more different, not even distillation is necessarily included.
There are two reasons why spagyric medicine is still almost unknown despite its great potential: True alchemists do not impart the knowledge (completely) in writing and the professional handling of creative spagyrics requires a lot of passion and just a lot more study than a weekend course!
How does spagyric work?
When the American scientists Peter Tomkins and Christopher Bird published a book on “The Secret Life of Plants” in 1977, biology should have taken a huge quantum leap. Through truly ground-breaking experiments at the time, they proved by connecting plants to sensitive measuring devices that they actually react like humans, that they have feelings, memory and can even distinguish between harmony and dissonance.
Plants even know fear, including stress, and can react to it with downright apathy. In the end, nobody wanted to believe that they are clairvoyant, even though it has actually been scientifically proven. Two Italian biologists, Stefano Mancuso and Alessandra Viola, recently published a scientific work on “The intelligence of plants”. They focus primarily on the latter’s breathtaking ability to communicate and the complex intentions behind it.
Another focus is the plant as an individual element of a social community. When reading the book, you can clearly see that the authors had to make a real effort not to abandon the strictly scientific approach and presentation under any circumstances, because the results bluntly reveal something for which the authors would have been relegated to the esoteric cor
According to the “signature” of each individual plant, it was given a very specific healing ability. Signature is understood to mean the appearance, form, character, properties, behavior, a purposeful intelligence that is reflected in the visible form. Through the signature, people are able to recognize physical or psychogenic healing effects, although this requires some experience and intuitive imagination.
When animals eat fresh medicinal plants in their wonderful pharmacy, they not only use the essential oils and special ingredients they contain, but also the spirit of the plant, which the plant has not yet lost after picking.
However, when we humans pick and dry the nettle, for example, it dies and loses its spirit. The healing power in the nettle tea brewed later, although still effective, is not comparable to the power of the plant’s spirit.
The alchemists from the time of Paracelsus (1493-1541) were never satisfied with the traditional, but in their view “mindless” healing methods. In their restless search for the philosopher’s stone, a spiritual alchemical method to achieve a quantum leap in the art of healing, they were masters in the use of steam distillation. And they also experimented with hidden plants, until one day spagyric was born.
The spagyric essences, combined or individually, already eclipsed all known healing methods at the time. Not only had the effects on physical ailments increased many times over, but the alchemists were also fascinated by the strong psychogenic effects – at the time they were referred to as enlightening effects.
How did the masters of alchemy explain this great power?
A transmutation process took place in which all the purified material parts were reunited with the spirit of the plant. The spirit came back! The plant was, so to speak, resurrected in liquid form by human hands in conjunction with applied cosmic laws and became even more perfect.
This is the only way that spagyricists have been able to explain the high potency, which far exceeds that of the living plant.
Those who study spagyrics intensively do not doubt for a second that they are not dealing with a plant-based chemical solution of any kind, but that the liquid actually has the properties of living beings (interacting with humans). For those who find this esoteric, however, the whole of quantum physics would also seem esoteric, because electrons do nothing else; even Nobel Prize winners in physics describe them as intelligent living beings.
However, we still do not know how spagyric formulations effect healing in the organism, how the essences organize recovery.
Every plant – like all living matter – has a very specific physical vibration profile.
Depending on whether the plant acts on the human body alive, dried, as phytotherapy or as a spiritual spagyric, it brings human cells into resonance with its vibration profile after a certain time, whereby an impulse for healing (balance, harmony, blockage reduction, energization) is transmitted. It can only ever be an impulse, the actual healing is always self-healing, in that the organism follows the impulse, provided there is no refusal due to unconscious contrary intentions.
Specific cells or regions of the body are targeted according to the signature of the plant used. And in the context of mixtures, this impulse has a broader effect, although it can also be weakened as a result.
But the decisive reason why spagyric is many times more effective is that the spirit of the plant essences can control the impulse individually, in accordance with the great organizational talent of green living beings.
Source: Excerpts from the book: “Spagyric Hormone Regulation” by Hans Gerhard Wicklein
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